Dear J-
Today at work I finally noticed the snickering undertone regarding THAT holiday today, for THOSE FOLKS. If absent, that called into question your work ethic, whether or not you took the day as a holiday or out ill. The same newspaper that ran this ad on Saturday (thanks for ever-more questionable decision making, David Copley) put up the AP article today about how Rev. King’s legacy has been reduced to a single sound bite — “I have a dream …” — without exploring the meaning behind the speech, the further legacy of the man, or even what the dream is.

Our local American Legion post would sponsor a yearly “What does Martin Luther King’s I Have a Dream speech mean to you?” essay contest for the local schools, with the prize meaning you got published in the paper, and divided by grade level — all right, so our school was small (100-some odd kids in my grade) and the town was small too (the potatoes were, at best, teeny) — but it was a shot at something I always felt strongly about, and never won because I took too literal an interpretation of the subject, considering his speech as a snapshot without context from the perspective of comfortable 1986.
Set it against a backdrop of race riots, segregation, forced busing, buses forcing seats, National Guard troops facing off against the Army to protect the rights of children — children! — to go to school, a governor barring the paths physically and legislatively — set it against the fabric of turmoil and the message becomes clear. And relevant.
So we have come here today to dramatize an appalling condition.
In a sense we have come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now.
Let those words ring in your head a moment. “We refuse to believe that there are insufficient funds in the great vaults of opportunity” is molten gold that would consume all the dross arguments of enough’s enough or belief that there’s got to be some kind of limit to what’s available. How deep does your compassion run? How many times have you found more from seemingly empty cabinets? The “fierce urgency of now” tells me that there’s no reason to wait for change. Even here in liberal, egalitarian Southern California, we have the belief that there’s my world, and there’s your world, never believing the two overlap despite the evidence in the service (who cooks your restaurant meals?), entertainment (what’s your music?), and technical (why do all the engineers have accents lately?) industries.
Now. We’re tired of stereotypes. Now. We’re tired of pigeonholes. Now. We’re tired of assumptions. Now. We’re tired of glass ceilings. Now. We’re tired of you thinking you know us without knowing me and him and her. Now.
There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro’s basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
The speech goes far beyond the oft-repeated “I have a dream” portion. Rev. King makes us understand our basic humanity — there are some things so shared in our experiences, so basic that we cannot deny how true they are. There’s so many who would pay mere lip service to hold on to their precious perspective on the world when those views become untenable; the storm is still casting the winds of change, even now, keeping the dream alive.
How much more discouraging was the atmosphere of forty-five years ago? Glacial change against an entrenched establishment; yet hope swelled with every freshet, every blossom and knowing that the vision was so powerful it could not — would not — be denied, Rev. King cast forth a challenge to each of us: make it happen, make it true, you can’t deny the magic of it. Challenge the assumptions you’ve built up, deny the quick judgments and easy fixes. Dream again.
I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.”
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood.
I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day the state of Alabama, whose governor’s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
Mike
P.S. There’s plenty of other speeches just as powerful, and not just from Rev. King. The holiday is for every one, remember, together; we honor his legacy by remembering it together.